LITURGY

Divine Liturgy (meaning common work, common service, or common action in Greek), or Eucharist (thanksgiving), is the focal point of the life of the Orthodox Church. Holy Fathers define it as the Sacrament above all sacraments or as the Sacrament of the Church. It is the source of all, and it is the final destination to all. It is both the journey to the Kingdom of Heaven and the Kingdom's very presence on earth. All other Sacraments are connected to and derive from the Holy Liturgy.

It is in Liturgy that the visible communion of the faithful, with their bishop or bishop's delegate - the presbyter at their head, becomes the very Church itself, the Body of Christ, and the People of God.

Lord Jesus Christ himself founded the Holy Liturgy at the occasion of the Last Supper. He broke the bread, gave it to His holy disciples, and followed it with a cup of wine saying: "Do this in remembrance of me". In its broadest sense, the Liturgy consists of prayers, chants, readings and sacred rites.

During Liturgy the entire Church, acting on behalf of Christ himself, offers God the sacrifice of thanksgiving thus reviving the memory of our Lord's death and His Resurrection. After our gifts of bread and wine turn into the body and the blood of Christ we consume them as the Holy Eucharist. By being thus embedded into His structure, we form the perfect communion with Christ and become wholly fulfilled by Him.

Basic structure of the Holy Liturgy is as follows: ++Proskomede++ (preparation of bread and wine with the mention of all members of the Church, both living and the departed); ++Liturgy of the Catechumens++ (which was in early times obligatory for the catechumens, i.e. those preparing themselves for Baptism; some also call it the Liturgy of the Word because it also includes readings from the Bible - gospels, epistles, and their interpretation - the sermon itself); ++Liturgy of the Faithful++ (it starts with the Grand Entrance - transfer of the gifts to the Holy Altar, continues with the offering of gifts and of ourselves to God through the sacrifice of Christ suffered for our sake, and with the invocation of the Holy Spirit and the transformation of gifts); ++Holy Eucharist++ and the ++Dismissal Prayer++ (priest's prayer after which we are ready to "depart in peace" back into the world).

Liturgy is celebrated every Sunday, this being the day of the Resurrection of Christ, and on the occasion of all Grand Feasts of Christ, Theotokos and the Saints. It can be served every day and most monastic communities do so regularly. Most of the time the Church celebrates the Liturgy of Saint John Chrysotomos. Liturgy of Saint Basil the Great is served only on special occasions (ten times per year), and the Liturgy of Pre-sanctified Gifts is served exclusively during the Great Lent before Easter.

PROSPHORA, OBLATION
Prosphora or Oblation are leavened loaves of bread stamped with a seal. Before the Holy Liturgy the priest ceremonially removes sections and particles from at least five of these loaves, one of these sections being the Lamb that will turn into the body of Christ during Liturgy. He removes particles for the Most Holy Theotokos and saints, mentioning names of numerous faithful, both living and the departed. The remaining pieces of the prosphora are cut into smaller sections and distributed to the faithful at the end of Holy Liturgy as the Antidoron.
CHALICE
Chalice or the Cup is a consecrated church vessel used exclusively at Holy Liturgy. Red wine and some water are poured into the Chalice. Both elements are consecrated at Holy Liturgy and they turn into the blood of Christ. Chalice derives from the cup offered by Lord Jesus Christ to His disciples at the occasion of the Mysterious (Last) Supper so that they might drink His blood from it. In its history the Church used Chalices made of wood, glass, stone, silver, gold and other materials.
EKTENIAL, LITANIES, PETITIONS
Ektenial or Litanies represent an established sequence of calls for prayer, which the deacon (or presbyter if there is no deacon present) directs to the assembly of the faithful. The faithful respond depending on the type of the ektenial with "Lord have mercy", "Grant it o Lord", or with a threefold "Lord have mercy". Ektenial is one of the main forms of liturgical prayer, common to practically all church services. It confirms the communal character of church services and provides them with the form and the rhythm of a dialogue.

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